the corrupt principles of the Pharisees and Sadducees, the In return, she opened her house to Paul and the Philippian church was founded in her home. Derbe and Lystra were in Galatia in Asia Minor (the western part of Turkey). He confirms this with a quotation out of the Old Testament: he could not prove the calling of the Gentiles by a vision, as Peter could, nor by miracles wrought by his hand, as Paul and Barnabas could, but he would prove that it was foretold in the Old Testament, and therefore it must be fulfilled, Acts 15:15; Acts 15:15. The ado that was made about even unavoidable touch of a grave or a dead body, the pollution contracted by it, and the many rules about purifying from that pollution, were a heavy burden. But James was the leader there in Jerusalem. 96. Buy: Play: 07-08-92 Acts 15:1-22. "There are many from among the Gentiles that are turned to God in Christ, and we hope there will be many more. They did not give their judgment separately, but came together to do it, that they might hear one another's sense in this matter; for in the multitude of counsellors there is safety and satisfaction. Found inside – Page xxxLuke 14:14 ; Acts 24:15 ; 1 Thess . 4 : 15 , 16 ; and change of living believers . 1 Cor . 15:23 , 51 , 52 . Rapture . — Translation of the saints who ... - Barnabas liked to help the underdog. And there is this dispute going on, and James says, "Brethren, this is what I feel we ought to do. Peter, first of all, is the one who gives the first witness to the counsel how that God had called him to go to the house of Cornelius to bring him the gospel, and that God obviously worked among them by His grace through faith because they received the gift of the Holy Spirit. which well agrees with James here, and the manner in which he introduces this passage: and will build again the tabernacle of David, that is fallen down: that is, as the Jewish (r) writers themselves interpret it, the kingdom of the house of David, though in a temporal sense, which was now in a most ruinous condition; the sceptre was departed from Judah; all; power and authority were falling off apace from the Jews, into the hands of the Romans; David's family were quite sunk, and almost gone, and had no share at all in the civil government; Jesus, who was descended from him, and was of the blood royal, and right heir to his throne, was born of a poor virgin; and his supposed father was a carpenter; and he himself the King of the Jews, was crucified by them; yet notwithstanding all this, David's tabernacle was to be rebuilt, and his kingdom to be restored by the Messiah, but in a spiritual way; for the tabernacle of David designs the spiritual kingdom or church of Christ, who is here called David, as in Ezekiel 34:23 and of whom David was an eminent type: and the church may be called a tabernacle, being in the present state of things, as to its place, uncertain and moveable, though ere long it will be a tabernacle that will not be taken down, Isaiah 33:20 and Christ's tabernacle, being of his building, and where he dwells and keeps his court, as King of saints; see Isaiah 16:5 and which was in a fallen ruinous condition when he came on earth, through the corrupt principles of the Pharisees and Sadducees, the bigotry and superstition of the one, and the deism of the other; and through the great decay of spiritual worship and powerful godliness, and the bad lives of professors, and the small number of truly godly persons: the Jews (s) themselves refer this prophecy to the times of the Messiah, yea, one of the names by which they call the Messiah is taken from hence (t): it is asked, "who is Bar Naphli? That the grace of God was the origin of it; it was God that visited the Gentiles; and it was a kind visit. Ezekiel 34:23 and of whom David was an eminent type: and the church may be called a tabernacle, being in the present state of things, as to its place, uncertain and moveable, though ere long it will be a tabernacle that will not be taken down, Isaiah 33:20 and Christ's tabernacle, being of his building, and where he dwells and keeps his court, as King of saints; see Isaiah 16:5 and which was in a fallen ruinous condition when he came on earth, through the corrupt principles of the Pharisees and Sadducees, the bigotry and superstition of the one, and the deism of the other; and through the great decay of spiritual worship and powerful godliness, and the bad lives of professors, and the small number of truly godly persons: the Jews s themselves refer this prophecy to the times of the Messiah, yea, one of the names by which they call the Messiah is taken from hence t: it is asked, "who is Bar Naphli? And we'll get into that next week as we move into chapters 16 and 17. See Galatians 3:2. It was the general expectation of the pious Jews that the Messiah should be a light to enlighten the Gentiles (Luke 2:32): but James waives the more illustrious prophecies of this, and pitches upon one that seemed more obscure: It is written,Amos 9:11; Amos 9:12, where is foretold, (1.) Sunday Sermon. 37:24 Ezekiel And, Lord, we're so thankful that You've gathered us according to Your plan which You have known from the beginning. And may our lives this week just bear witness of God's love to that needy world that we will be facing. For known unto Him are all of His works from the beginning. Because of all of the successful, powerful works of God in this county. Learn more here: Revelation 1:7, Revelation 19:11-16 5. 15, 16. prayed … they might receive the Holy Ghost. Now I am clearly for using them with all possible tenderness, and putting no manner of hardship or discouragement upon them," me parenochlein--"not to give them any molestation nor disturbance, nor suggest any thing to them that may be disquieting, or raise scruples in their minds, or perplex them." However, one problem remained. The letter is read, the people rejoice over its encouragement B. 3. See Nehemiah 5:8. It will please the Jews (and, if a little thing will oblige them, better do so than cross them) if the Gentile converts abstain, [1.] She may have been a widow. and rebuild David's fallen tent. That you as Gentiles are not under the law of Moses. Can Christians have disagreements? The recent experiences of Paul and Barnabas reinforced this principle (12).James agreed with Peter, Paul and Barnabas, adding that the events they were witnessing - the coming of the Messiah, the establishment of his kingdom and the expansion of that kingdom among the Gentiles - had been foretold by the prophets of Old Testament times (13-18).In summing up the discussion, James repeated that no attempt should be made to put the Gentiles under the Jewish law (19). Found insideMark is connected closely with Barnabas (Acts 15:37ff.; Col 4:10). Silas was a companion of Paul, with Timothy more subordinate (Acts 15:40ff.; 16:1ff.; ... . God knows exactly who is going to be saved. Jerusalem was a hotbed of Pharisaism, and the Pharisaical party was a strong presence in the church. He saith unto him, 'Who is this Bar Naphli?' It isn't the thing that defiles you. Then Israel shall possess the remnant of Edom (so it is in the Hebrew); but the Jews called all the Gentiles Edomites, and therefore the Septuagint leave out the particular mention of Edom, and read it just as it is here, that the residue of men might seek (James here adds, after the Lord), and all the Gentiles, or heathen, upon whom my name is called. Found insideActs 15:3 Acts 15:4 Acts 15:5 Acts 15:6 Acts 15:7 Acts 15:9 Acts 15:10 Acts 15:11 Acts 15:12 Acts 15:13 Acts 15:15 Acts 15:16 Acts 15:17 Acts 15:18 Acts ... (2.) ], Other Christians, the more broad-minded Jewish believers and the Gentile converts, saw no need for these restrictions. I will return - When the people of God are subjected to calamities and trials, it is often represented as if God had departed from them. these words are not at length in Amos; there it is only said, "in We have a strong dispute going on in the church. It is an excellent maxim here laid down concerning all God's works, both of providence and grace, in the natural and spiritual kingdom, that they were all known unto him from the beginning of the world, from the time he first began to work, which supposes his knowing them (as other scriptures speak) from before the foundation of the world, and therefore from all eternity. You are men, and therefore, it is to be hoped, will hear reason; you are my brethren, and therefore will hear me with candour. All have sinned, all have come short of the glory of God, but all of us are redeemed through faith in Jesus Christ. The bringing in of the Gentiles as the effect and consequence of this (Acts 15:17; Acts 15:17): That the residue of men might seek after the Lord; not the Jews only, who thought they had the monopoly of the tabernacle of David, but the residue of men, such as had hitherto been left out of the pale of the visible church; they must now, upon this re-edifying of the tabernacle of David, be brought to seek after the Lord, and to enquire how they may obtain his favour. He was always a man who was ready for a challenge. [Note: Pentecost, Thy Kingdom . You may all prophesy one by one,1 Corinthians 14:31. Studying Acts 16 11-15, 40. Found inside – Page 25The obvious meaning is , that the heathen on all sides shall come and ... ( 47 ) In Acts 10 : 34 , 35 , Peter declares , after a divine vision so ... Whereby it doth plainly appear how well the testimony of the prophet agreeth with the present purpose. However, when we get to Acts 8:16, we find that "the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of . And she constrained us." "Household" (see note on 11:14; verse 31). Therefore, the promise, which is added immediately, that the seat and throne shall be set up again, from of which kings of the posterity of David shall rule over the Gentiles, doth properly appertain unto Christ. Pay special attention to John 14:25-15:8, and 15:26-16:16. And so they reiterated this part of the law to the Gentiles. In other words, God has promised to bless the Gentiles as well as Israel, but each in his own order. After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: Μετὰ ταῦτα ἀναστρέψω καὶ ἀνοικοδομήσω τὴν σκηνὴν Δαυὶδ τὴν πεπτωκυῖαν, καὶ τὰ κατεσκαμμένα αὐτῆς ἀνοικοδομήσω καὶ ἀνορθώσω αὐτήν, ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν Κύριον, ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀναστήσω τὴν σκηνὴν Δαυὶδ τὴν πεπτωκυῖαν, καὶ ἀνοικοδομήσω τὰ πεπτωκότα αὐτῆς καὶ τὰ κατεσκαμμένα αὐτῆς ἀναστήσω, ὅπως ἐκζητήσωσί με οἱ κατάλοιποι τῶν ἀνθρώπων καὶ, Ellicott's Commentary for English Readers. This brother who came down. Quaedam erat desperationis materia,” was a kind of material for despair. You can cover twice the territory in the same amount of time. "God has put no difference between us and them (Acts 15:9; Acts 15:9); they, though Gentiles, are as welcome to the grace of Christ and the throne of grace as we Jews are; why then should we set them at a distance, as if we were holier than they?" 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